InthecontextoftheancientVediccultureofIndia, theknowledgethattakesoneforward
andliberates one fromthe limitedexperience of bodyconsciousness or the name andform
consciousness, theultimateknowledgethatbestowsupononecosmicconsciousness, isknownas
thehigher knowledgeor thegreater knowledge, ParaVidya. Thishigher knowledgeisclearly
differentiatedfromthelowerorthelesserknowledge,whichpertainsonlytothingsthatarewithin
theconfinesoftime,spaceandcausation,thatarelimitedbytime,spaceandcausation.Thislatter
knowledgeofthingsthatarelimitedwithintimeandspaceistherefore
finiteandtemporary. Itis
non-eternal. It isthelesserknowledge, andat best it canhelpyoutohaveacomfortablelifeof
physical conveniences, sensesatisfaction, andtemporary, partial desire-fulfilment. It hasnot the
powerâ"limited,finitethingshavenotthepowerâ"toliberateyoufromfearandsorrow,toliberate
youfromall thelimitationsandimperfectionsthat pertaintothislimitedlifeboundbybirthand
death, longing andthirst, joyandsorrow, andtheever-changingexperiencesof sensecontacts.
Thosewhoseekaknowledgethatisbeyondthisrelativeknowledgeare,therefore,theaspirantsfor
ParaVidyaorthehigherknowledgewhichultimatelybestowsuponyoufr
eedomfrombondage,
fearandsorrow.
Thishigherknowledgebestowsuponyouultimatelytheexperienceofyo
urreal
identity, yourtrueSelfwhichisbeyondtheapparent, limitedself. Itultimatelyconfersuponyou
spiritual illuminationandperfection, the peace that passethunderstanding, freedomfromall
limitations and absolute bliss.
Practiceâ"The Keynote of the erudition of Yoga
ParaVidyais not onlyfor knowing, but alsofor doing. It is not simplyfor acquiring
information,butmoreimportantly,forputtingthatinformationtousebytranslatingitintoaction,
intopractice.Because,ParaVidyaorthescienceofYogaisapracticalsciencethatistobeappl
ied
inlivingyourlife.Thisvitalfact,thisimportantpoint,inrelationtotheknowledgeofYogashould
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