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Monday, March 25, 2013

To What Extent Does the Wyf of Bath’s Prologue Prepare Us for Her Tale?

There is a strong kin amid the Wyf of privys prologue and rehearsal. She has radical views about women and marriage at a time where women atomic number 18 meant to be passive towards men. They are as well classed over their sexual activity; they are defined in a relationship to the men that she has slept with, used to sleep with or if she is still a virgin. The Wyf of bathe is an experienced woman for she has espouse five different hubbys. In addition she is very knowing and often argues with sophistry. At this time women were renowned to be non as clever as the men.
The most apparent similarities between the prologue and the tale are the dominance of women over their husbands. There are similarities between the Wyf of privy and the old slime eels in the tale in terms of appearance; likewise her fifth husband and the knight are similar in terms of personality. The Wyf of john always gets the upper hand of the relationship in separately of her five marriages, and is happier in that position. In order for the Wyf of toilet to recognize the upper hand she must gain the husbands power with his informed or unconscious decision. Likewise in the tale, the old hag must gain the knights power for a relationship, but with her political science position (giving him information that could save his life) the relationship happens leaving them happy.

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The relationship between the old hag and the Wyf of Bath is the description of their appearance, the Wyf of Bath describes herself as old and lethargic: But age, allas, that al wol envenime, Hath me biraft my beautee and my marrow (Line 481-482). Although her physical description compared to the portrait old hag is non as unpleasant. The knight describes her as, A fouler wight ther may no man devise (Line 1005). Due to these similarities it could be argued that the Wife of Bath sees herself evolving into the old hags character, yet hoping to transform post into a young and beautiful maiden.
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